Study the Teaching of Ifa and the Orisha's
Her full name is Oya-Yansan, which means “mother of nine.” In Brazil, in candomble she is generally saluted with the phrase “Èpa heyi!. while in Cuban-derived Yórùbá traditions, the faithful often salute her by saying “Hekua hey Yansa.”
She is closely associated with many Orishas, but most especially Shango/Changó, Oggun, Oba (Obba), Yewá/Euá and Ochún/Oxum. Oyá is also called “the one who puts on pants to go to war” and “the one who grows a beard to go to war”. As the Spirit of the Wind, Oya manifests in Creation in the forms as sudden and drastic change, strong storms, and the flash of the marketplace. Oya’s representation of wind, creation, and death is not as arbitrary as it may seem. Oya has a sister named Ayao that is received by her initiates.
Oya has been syncretized in Santeria with the Catholic images of Our Lady Of Candelaria (Our Lady of the Presentation) and St. Theresa. Her feast day is February 2.
In Brazilian Umbanda she is represented by Saint Barbara.
One of the Heads desired to see the world, so he set out one morning secretly. When he had gone some distance, he saw an old woman looking out of the door of a hut, and he asked her if she would kindly lend him a body.
The old woman willingly lent him the body of her slave, and the Head thanked her and went on his way.
Later he came upon a young man sleeping under a tree, and asked him if he would kindly lend him a pair of arms, as he did not appear to be using them. The young man agreed, and the Head thanked him and went on his way.
Later still he reached a river-bank where fishermen sat singing and mending their cone-shaped net. The Head asked if any one of them would lend him a pair of legs, as they were all sitting and not walking. One of the fishermen agreed, and the Head thanked him and went on his way.
But now he had legs, arms, and a body, and so appeared like any other man.
In the evening he reached a town and saw maidens dancing while the onlookers threw coins to those they favoured. The Head threw all his coins to one of the dancers, and she so much admired his handsome form that she consented to marry him and go to live with him in his own country.
Next day they set out, but when they came to the river-bank, the stranger took off his legs and gave them back to the fisherman. Later they reached the young man, who still lay sleeping under the tree, and to him the Head gave back his arms. Finally they came to the cottage, where the old woman stood watching, and here the stranger gave up his body.
When the bride saw that her husband was merely a Head, she was filled with horror, and ran away as fast as she could go.
Now that the Head had neither body, arms, nor legs, he could not overtake her, and so lost her for ever.
Orunmila is also referred to as Ifá (“ee-FAH”), the embodiment of knowledge and wisdom and the highest form of divination practice among the Yoruba people. In present-day Cuba, Orunmila is known as Orula, Orunla and Orumila.
Orunmila is not Ifa, but he is the one who leads the priesthood of Ifa and it was Orunmila who carried Ifa (the wisdom of Olodumare) to Earth. Priests of Ifa are called babalawo (the father of secrets)
Olodumare sent Orunmila to Earth with Oduduwa to complete the creation and organization of the world, to make it habitable for humans.
A woman will not be allowed to divine using the tools of IFA. Throughout Cuba and some of the other New world countries, Orula can be received by individuals regardless of gender. For men, the procedure is called to receive “Mano de Orula” and for women, it is called to receive “Kofa de Orula”. The same procedure exist in Yoruba land, with esentaye (birthing rites), Isefa (adolesants rites) and Itefa coming of age. Worshippers of the traditional religious philosophy of the Yoruba people all receive one hand of Ifa (called Isefa) regardless of which Orisa they may worship or be an Orisa Priest, it is that same Isefa that will direct all followers to the right path and their individual destines in life.
The title Iyanifa is in suspect since it is not used by either the Cuban or most of the West African practitioners of IFA.
Among West Africans, Orunmila is recognized as a primordial Irunmole that was present both at the beginning of Creation and then again amongst them as a prophet that taught an advanced form of spiritual knowledge and ethics, during visits to earth in physical form or through his disciples.