Study the Teaching of Ifa and the Orisha's
Her full name is Oya-Yansan, which means “mother of nine.” In Brazil, in candomble she is generally saluted with the phrase “Èpa heyi!. while in Cuban-derived Yórùbá traditions, the faithful often salute her by saying “Hekua hey Yansa.”
She is closely associated with many Orishas, but most especially Shango/Changó, Oggun, Oba (Obba), Yewá/Euá and Ochún/Oxum. Oyá is also called “the one who puts on pants to go to war” and “the one who grows a beard to go to war”. As the Spirit of the Wind, Oya manifests in Creation in the forms as sudden and drastic change, strong storms, and the flash of the marketplace. Oya’s representation of wind, creation, and death is not as arbitrary as it may seem. Oya has a sister named Ayao that is received by her initiates.
Oya has been syncretized in Santeria with the Catholic images of Our Lady Of Candelaria (Our Lady of the Presentation) and St. Theresa. Her feast day is February 2.
In Brazilian Umbanda she is represented by Saint Barbara.
brain, bones, white fluids of the body
sympathetic nervous system, para sympathetic nervous system
womb, liver, breasts, buttocks
circulatory system, digestive organs, elimination system, pubic area (female)
heart, kidney (adrenal glands), tendons, and sinews
reproductive system (male), bone marrow, life force or chi
lungs, bronchial passages, mucous membranes
Adechina Remigio Herrera (Obara Meji)
Adechina (“Crown of Fire”) is credited as being one of the most important founding fathers of Ifa in Cuba. A Yoruba born in Africa and initiated as a babalawo there, he was enslaved and taken to Cuba as a young man in the late 1820s. Legend has it that he swallowed his sacred ikin ifa used in divination in order to take them with him across the ocean. An intelligent and gifted man, He worked at a sugar mill until his freedom was paid for in 1827. He later became a powerful property owner in the Havana suburb of Regla. In addition to his large African and Creole religious family he had many influential godchildren from Havana’s Spanish, white elite and had important high society connections. He set up a famous religious institution, the Cabildo of the Virgin of Regla (the Cabildo Yemaya) in around 1860, which became a powerful center of Ifa and Orisha worship. Along with his daughter, the famous Ocha priestess Echu Bi, he organized the annual street procession on the feast day of the Virgin of Regla, every September 7th. Each year seminal Afrocuban drummers like Pablo Roche Okilakpa would sound the mighty Ilú batá in honor of Yemaya as they processed around the town. Incredibly, Adechina is also reputed to have returned to Africa, the land of his birth, in order to acquire the sacred materials needed to initiate babalawos. He returned again to Cuba with these sacred items in order to build Ifa there.
All the mojubas (prayers and recitals of lineage to honor the ancestors) of babalawos in Cuba include Adechina.
A great man who helped carry African profound spiritual knowledge to the Americas.