Ibelli
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Proverbs

Ifa says:
Lack of moderation is the father of disgrace; disgrace comes of immoderation; a grown person who clothes himself in immoderation will find disgrace.

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Aje Shaluga

je Shaluga is the god of Wealth, and confers riches on his worshippers. The name appears to mean either “the gainer who makes to recur,” or “the sorcerer who makes to recur.” (Aje, sorcerer; aje, earner, or gainer, and shalu, to recur.) His emblem is a large cowry. One proverb says, “Aje Shaluga often passes by the first caravan as it comes to the market, and loads the last with benefits;” and another, “He who while walking finds a cowry is favoured by Aje Shaluga.” The large cowry, emblematic of Aje Shaluga, has no value as. a medium of exchange, the small white cowries being alone used for that purpose. He is the patron of dyes and of colours generally. He came from the body of yemaya.

Yoruba Fokelore

Tortoise and the Elephant

TORTOISE was always fond of making mischief between harmless people. One day as he walked along the river-bank he came upon the Elephant and said to him:

The Hippo is boasting that you are only a weakling, and that you have not strength to pull a log out of the river.

That is false! cried the Elephant, and to prove his strength he allowed Tortoise to tie a strong rope to his trunk and attach the other end to a log in the river.

Tortoise went clown to the water holding the rope, and said to Hippo:

The Elephant is boasting of his strength, and he declares that you are a weakling and could not pull down a tree.

That is false! cried the Hippo. I can pull down any tree.

Tortoise then said that he had attached his rope to a tree, and would fasten the other end to Hippos horn. This he did, and the two animals began to pull, one on each end of the rope. Elephant pulled and pulled, and the Hippo pulled and pulled, and neither gave way.

After some time Hippo rested, and Elephant came down to the water to quench his thirst, and then they saw the trick that had been played on them.

Snorting with anger, they began to look for the mischievous Tortoise, but by this time he was, you may be sure, very far away.

Ifa Related

Orunmila

Orunmila is an Irunmola and deity of destiny and prophecy. He is recognized as “ibi keji Olodumare” (second only to Olodumare (God)) and “eleri ipin” (witness to creation).

Orunmila is also referred to as Ifá (“ee-FAH”), the embodiment of knowledge and wisdom and the highest form of divination practice among the Yoruba people. In present-day Cuba, Orunmila is known as Orula, Orunla and Orumila.

Orunmila is not Ifa, but he is the one who leads the priesthood of Ifa and it was Orunmila who carried Ifa (the wisdom of Olodumare) to Earth. Priests of Ifa are called babalawo (the father of secrets)

Olodumare sent Orunmila to Earth with Oduduwa to complete the creation and organization of the world, to make it habitable for humans.

A woman will not be allowed to divine using the tools of IFA. Throughout Cuba and some of the other New world countries, Orula can be received by individuals regardless of gender. For men, the procedure is called to receive “Mano de Orula” and for women, it is called to receive “Kofa de Orula”. The same procedure exist in Yoruba land, with esentaye (birthing rites), Isefa (adolesants rites) and Itefa coming of age. Worshippers of the traditional religious philosophy of the Yoruba people all receive one hand of Ifa (called Isefa) regardless of which Orisa they may worship or be an Orisa Priest, it is that same Isefa that will direct all followers to the right path and their individual destines in life.

The title Iyanifa is in suspect since it is not used by either the Cuban or most of the West African practitioners of IFA.

Among West Africans, Orunmila is recognized as a primordial Irunmole that was present both at the beginning of Creation and then again amongst them as a prophet that taught an advanced form of spiritual knowledge and ethics, during visits to earth in physical form or through his disciples.
 
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