Study the Teaching of Ifa and the Orisha's
Creator of Human Form, White purity, Cures illness and deformities.
Messenger of the Orisha, Holder of Ashe (pover) among the Orisha, he is prime negotiator between negative and positive forces in body, enforces the “law of being”. Helps to enhance the power of herbs.
Orisha of Iron, he expands, he is divinity of clearing paths, specifically in respect to blockages or interruption of the flow vital energy at various points in the body. he is the liberator.
Mother of Waters, Sexuality, Primal Waters, Nurturer. She is the amniotic fluid in the womb of the pregnant woman, as well as, the breasts which nurture. She is the protective energies of the feminine force.
Sensuality, Beauty, Gracefulness, she symbolizes clarity and flowing motion, she has power to heal with cool water, she is also the divinity of fertility and feminine essence, Women appeal to her for child-bearing and for the alleviation of female disorders, she is fond of babies and is sought if a baby becomes ill, she is known for her love of honey.
Kingly, Virility, Masculinity, Fire, Lightning, Stones, Protector/ warrior, Magnetism, he possesses the ability to transform base substance into that which is pure and valuable.
Tempest, Guardian of the Cemetery, Winds of Change, Storms, Progression, she is usually in the company of her counterpart Shango, she is the deity of rebirth as things must die so that new beginnings arise.
chaos. He descended on a long chain (umbilical cord) and brought with him a rooster, some iron, and a palm kernel. First, he put the metal on the earth and the rooster on top of that. The rooster scratched the metal and spread it out to create land. Then he planted the palm seed and from it grew the earth’s vegetation. Olurun named earth “Ife” and the first city “Ile-Ife.” Orshilana created humans out of the earth and got Olurun to blow life into them.
At that time the whole earth was covered with water, on the surface of which the people lived.
The resourceful Oranyan spread upon the water his pieces of iron, and upon the iron he placed the scrap of cloth, and upon the cloth the soil, and on the soil the cock. The cock scratched with his feet and scattered the soil far and wide, so that the ocean was partly filled up and islands appeared everywhere. The pieces of iron became the mineral wealth hidden under the ground.
Now Oranyan’s brothers and cousins all desired to live on the land, and Oranyan allowed them to do so on payment of tribute. He thus became King of all the Yorubas, and was rich and prosperous through his grandfather’s inheritance.
Document of the International Council of Ifa in Nigeria
For: The Ifa World Order
This counsel has been up to date with the growing worries generated by the
current controversy that surrounds the report that is found circulating and that
alleges that a Mrs. D' Haifia who is also Yeye Araba, affirms to be in
possession of Orisa Odu (Igba Iwa) which was given to her OLo-Irese, The Araba
of Ife, and Chief Makonranwale Adisa Aworeni.
This fact has generated an anxiety and unprecedented uneasiness inside and out
of the community of Ifa World. The counsel, with a view to clarify the facts, by
this manner gives the following explanations;
1- It prohibits that any woman of any religion or spiritual extraction be in the
possession of, management or vision of Orisa Odu. This is not by any means
discriminatory against the woman, but is in pure and strict harmony with the
dogmas of Ifa according to itself expressly train in Ofun Meji 16:4, in Irete
Bear 221:8, in Irete Ofun 226:18 and in Otrupon Irete.
2- Any woman that affirms to be in possession of or manipulate or see Orisa Odu
has consequently broken a fundamental dogma of Ifa and she will be responsible
for physical as spiritual consequences of her actions.
3- The council likewise reports that neither Mrs. D' Haifa nor her associates
are registered or recognized as members of the International Counsel of the
Religion of Ifa, the governing body and uniting power of all the followers of
The Council makes the following statements.
1- It warns all women in interest of their spiritual and physical welfare to
never acquire, touch or to see Odu (igba iwa). This will do them no well, since
to not possess it does not deprive them of its spiritual essence in any form.
2- If some woman affirms to possess Odu (Igba Iwa), said woman does it against
the commandments of the dogmas of Ifa. In this manner those women in possession
of Odu (Igaba Iwa) in any manner or aspect should consider it as something that
is lacking of spiritual value, since those people which affirm to have received
it, are aware of the inexorable fact that is an abomination for a woman to
possess or to see Odu (Igba Iwa)..
3- For having stained the name of Ifa and of the women and by dragging in the
mud the venerated name of Ifa, and by generating a controversy that could have
been avoided, the International council of the Religion of Ifa, (of which the
Arabaof Ife is President, board of directors) in this manner withdraws the title
of Yeye Araba from Mrs. DÂ¡Haifia effective immediately.
4- The Counsel in this manner warns all charlatans, impostors, false and
practioners of Ifa to desist since we will no doubt be invoking all the
measures on anyone regardless of their position in the community of Ifa.
5- To all the temples and associations dedicated to the worship of Ifa all over
the world, in this manner it is advised to be registered officially and as quick
as be possible with the Council and so avoid having rights and privileges of
said membership are denied to them.
Nigeria, March 25 of the 2003 Signed by:
Profesor Idowu B. Odeyemi Balogun Awo Agbaye & Presidente.
Chief Solagbade Popoola, secretario General
Chief Fasina Falade Olobikin Of Ile â€"Ifa
Member (board of directors, depository:
Chief Prof.. Wande Abimbola
Chief Oyewole Obenmalcinda
Chief Prof. Odutola Odeyeni
Chief Iquyikwa Odutola
Chief Adeboye Oyesanya
Chief Awodirian Agboola.
Adechina Remigio Herrera (Obara Meji)
Adechina (“Crown of Fire”) is credited as being one of the most important founding fathers of Ifa in Cuba. A Yoruba born in Africa and initiated as a babalawo there, he was enslaved and taken to Cuba as a young man in the late 1820s. Legend has it that he swallowed his sacred ikin ifa used in divination in order to take them with him across the ocean. An intelligent and gifted man, He worked at a sugar mill until his freedom was paid for in 1827. He later became a powerful property owner in the Havana suburb of Regla. In addition to his large African and Creole religious family he had many influential godchildren from Havana’s Spanish, white elite and had important high society connections. He set up a famous religious institution, the Cabildo of the Virgin of Regla (the Cabildo Yemaya) in around 1860, which became a powerful center of Ifa and Orisha worship. Along with his daughter, the famous Ocha priestess Echu Bi, he organized the annual street procession on the feast day of the Virgin of Regla, every September 7th. Each year seminal Afrocuban drummers like Pablo Roche Okilakpa would sound the mighty Ilú batá in honor of Yemaya as they processed around the town. Incredibly, Adechina is also reputed to have returned to Africa, the land of his birth, in order to acquire the sacred materials needed to initiate babalawos. He returned again to Cuba with these sacred items in order to build Ifa there.
All the mojubas (prayers and recitals of lineage to honor the ancestors) of babalawos in Cuba include Adechina.
A great man who helped carry African profound spiritual knowledge to the Americas.
The Counsel of Elder Priests of Ifa of the Republic of Cuba, has expressed,
determined and required:
1- That we do not accept nor will we ever accept the Initiation of women inside
the worship of Ifa, that not be the ceremony of the Ikofa of Orunmila.
2- That we will not accept in any of our houses and calling extensively to all
in the worship of the Rule Of Ocha/Ifa, the presence of these women that say to
be Iyanifa or Oluwos and even less those Babalawos that have lent themselves for
3- That consequently we will publish in our media the names of the people that
participated in this fault.
This document was prepared and carried out in the City of Havana, on the 11 day
of the month of September of 2004 and show faith the signatories.
1- Tomas Rodri guez Contreras ( Ocheleso )
2- Ruben Pineda Mariategui ( Babaegiobe)
3- Jose Manuel Pulido (Ireteunfa )
4- Angel C. Padron Cardenas (Babaegiobe)
5- Jose Cruz Diaz (Osa meji )
6- Norberto Diaz Ugarte ( Babaegiobe )
7- Julian Diaz Ugarte ( Okanarete )
8- Rogelio Diaz Ugarte ( Ojuanishobe )
9- Sergio Clerigo Mederos Soto ( Oturabara )
10-Antonio Sevilla ( Ofun meji )
11-Lucas L. Aberasturir Cabrera ( Obeyono )
12-Ignacio Gabriel Tartabur ( Obetua )
13-Mario Marino Angarica Diaz ( Ochelobe )
14-Lazaro Aldama Alfonso ( Ofunsa )
15-Francisco Escorcia Bringas ( Ogunda Bede )
16- Guido Felipe CortÃ©s Tondique ( Obeidi )
PRIESTS ADVISORS OF THE GREATER COUNCIL
1- Adriano Omar Quevedo Zambrana ( Osaloforbeyo )
2- Carlos M. GÃ³mez ArgudÃ n ( Ocheleso)
3- JosÃ© Fernando Campos FernÃ¡ndez ( Osaloforbeyo )
4- Luis CÃ©spedes Madrazo ( Okanasa )
5- NicolÃ¡s SÃ¡nchez Cartaza ( Osaloforbeyo )
6- Aurelio Pablo ChacÃ³n ( Ikarete )
7- RaÃºl Miguel Boffill Quintero (Iretejuany)
8- JosÃ© Angel Villalonga Vianez ( Osaguory )
9- JosÃ© Antonio Leal Bernal ( Ofungando)
10- Ricardo Betancourt Ponce ( Iguoryobara)
11- Enrique Malpica Torriente ( Ogbetua)
12- Frank Cabrera ( Obeche )