Osun
1 2 3 4 5

Proverbs

Ifa says:
If one says that a matter now lies in the hands of the Ifá priest the Ifá priest says it lies in the hands of Ifá

Slideshow

Bing Translate

Login Form

Orisha Attributes

Obatala
Creator of Human Form, White purity, Cures illness and deformities.

Elegua
Messenger of the Orisha, Holder of Ashe (pover) among the Orisha, he is prime negotiator between negative and positive forces in body, enforces the “law of being”. Helps to enhance the power of herbs.

Ogun
Orisha of Iron, he expands, he is divinity of clearing paths, specifically in respect to blockages or interruption of the flow vital energy at various points in the body. he is the liberator.

Yemaya
Mother of Waters, Sexuality, Primal Waters, Nurturer. She is the amniotic fluid in the womb of the pregnant woman, as well as, the breasts which nurture. She is the protective energies of the feminine force.

Oshun
Sensuality, Beauty, Gracefulness, she symbolizes clarity and flowing motion, she has power to heal with cool water, she is also the divinity of fertility and feminine essence, Women appeal to her for child-bearing and for the alleviation of female disorders, she is fond of babies and is sought if a baby becomes ill, she is known for her love of honey.

Shango
Kingly, Virility, Masculinity, Fire, Lightning, Stones, Protector/ warrior, Magnetism, he possesses the ability to transform base substance into that which is pure and valuable.

Oya
Tempest, Guardian of the Cemetery, Winds of Change, Storms, Progression, she is usually in the company of her counterpart Shango, she is the deity of rebirth as things must die so that new beginnings arise.

Yoruba Fokelore

Destiny

The Yoruba (Nigeria) believe that the success or failure of a man in live depends on the choices he made in heaven before he was born. If a person suddenly becomes rich, they will say that he chose the right future for himself, therefore poor people must be patient because even if they have chosen the right life, it may not have arrived yet. We all need patience. The word ayanmo means ‘choice’, and kadara means ‘divine share for a man’; ipin means ‘predestined lot’.
The Yoruba believe that there is a god, Ori, who supervises people’s choices in heaven. Literally, ori means ‘head’ or ‘mind’, because that is what one chooses before birth. If someone chooses a wise head, i.e. intelligence, wisdom, he will walk easily through life, but if someone chooses a fool’s head, he will never succeed anywhere. Ori could be considered as a personal god, a sort of guardian angel who will accompany each of us for life, once chosen. Even the gods have their Ori which directs their personal lives. Both men and gods must consult their sacred divination palm-nuts daily in order to learn what their Ori wishes. In this way, Ori is both an individual and a collective concept, a personal spirit directing each individual’s life, and also a god in heaven, who is feared even by Orunmila.
In heaven, there is a curious character called Ajala, a very fallible man whose daily work is fashioning faces (ori) from clay. Sometimes he forgets to bake them properly, so they cannot withstand the long journey to earth prior to the beginning of life; especially in the rainy season the clay might be washed away and there would be a total loss of face!

Ifa Related

Opinions to Our Asociated Practitioners

Directive issued by Cuban Ifa/Ocha Cuncil's

Opinions to our associated practitioners of the rule of Ocha and the Cuban IFA cult.
1. Do not allow anyone to change what was achieved with so much sacrifice in any ceremony performed, Whether in Cuba or our brothers anywhere in the world.
2. Make sure the people who you share knowledge of the secrets of Ifa have actually been initiated under the Cuban religions traditions which are of African origin, or if they have been initiated in some other method which is not what was bequeathed to us by our ancestors.

3. Do not perform or participate in initiations whether IFA or Ocha that are less than 7 days of rituals.

4 When Oba (Oriate) says during an Ocha ita, acting as the intermediary of the odu, "acquitted for lack of evidence" you have to immediately dismantle the throne and the person who is being initiated should stay all 7 days normally required for ceremony.
5 Please do not enter into discussions or raise questions that will cause disagreement with people who wish to follow other methods of initiation.
6. Do not allow in our homes in the days of rituals, opinions or people who do not agree with our faith inherited from our ancestors.
7. Respect all the ceremonial which we have been doing for our higher education.
8 Only be guided by your elders and in the lack of them by those people you designate for this purpose.
9. this section and those following pertained to Cuba and are not worth translating, if you wish to read it. It appears fully in the Spainsh Version.

Signed:

(a) Council of priests of IFA of the Republic of Cuba.
(b) Council of priests Obateros (Oriate) of the Republic of Cuba.
(c) Council of priestesses Iyalochas elders of the Republic of Cuba.
(d) Council of priests Babalochas elders of the Republic of Cuba.
(e) Council of priests heads of Councils of the Republic of Cuba
(f) Council of Arara older priests of the Republic of Cuba.
 
This article is reprinted with the permission of the Cuban Yoruba Cultura Association. I invite you to visit their website directly at CubaYoruba
 
Welcome to Our Website

Google

These Ads are selected by Google, and help defray the cost of the website.