Study the Teaching of Ifa and the Orisha's
Creator of Human Form, White purity, Cures illness and deformities.
Messenger of the Orisha, Holder of Ashe (pover) among the Orisha, he is prime negotiator between negative and positive forces in body, enforces the “law of being”. Helps to enhance the power of herbs.
Orisha of Iron, he expands, he is divinity of clearing paths, specifically in respect to blockages or interruption of the flow vital energy at various points in the body. he is the liberator.
Mother of Waters, Sexuality, Primal Waters, Nurturer. She is the amniotic fluid in the womb of the pregnant woman, as well as, the breasts which nurture. She is the protective energies of the feminine force.
Sensuality, Beauty, Gracefulness, she symbolizes clarity and flowing motion, she has power to heal with cool water, she is also the divinity of fertility and feminine essence, Women appeal to her for child-bearing and for the alleviation of female disorders, she is fond of babies and is sought if a baby becomes ill, she is known for her love of honey.
Kingly, Virility, Masculinity, Fire, Lightning, Stones, Protector/ warrior, Magnetism, he possesses the ability to transform base substance into that which is pure and valuable.
Tempest, Guardian of the Cemetery, Winds of Change, Storms, Progression, she is usually in the company of her counterpart Shango, she is the deity of rebirth as things must die so that new beginnings arise.
Tortoise was curious to know how he obtained so much money, and after watching him for some days he discovered that Mr. Fly flew away every morning early with a large empty sack on his back, and returned in the evening with the sack full, and after that his wife would prepare a feast.
One morning Tortoise hid in the sack and waited to see what would happen. Soon Mr. Fly came out of his house, lifted up the sack, and flew away.
He descended at last in the market-place of a large town, where drummers were beating the tones of the dance, and maidens were dancing before a crowd of people.
Mr. Fly laid his sack on the ground, and Tortoise saw him standing beside one of the drummers. When the people threw money, Mr. Fly picked the coins up and hid them in his sack, and by evening he had collected a great quantity. Then he took up the sack again and flew home. Tortoise quickly got out and took most of the money with him, so that poor Mr. Fly was surprised to find the sack almost empty.
This happened several times, until one day as he put money in the sack Mr. Fly caught sight of Tortoise hiding inside it. He was very angry at the trick, and going to the drummer asked him if he had missed any money.
said the drummer. For some days I have been losing coins.
Look inside this sack, replied Mr. Fly, and you will see the thief sitting among the money he has stolen.
The drummer peeped inside the sack and saw Tortoise.
How shall the thief be punished? he cried angrily.
Just tie up the sack, said Mr. Fly, and then beat upon it as if it were a drum.
So the drummer tied up the sack and beat upon it until Tortoise was black and blue, and this is why his back is covered with bruises.
Then Mr. Fly picked up the sack, and flew high up in the air and dropped it. By chance the sack fell down just outside Tortoises house, and neighbours came to tell Nyanribo, his wife, that someone had left a present outside the door. But when she opened the sack in the presence of a crowd of people, she found only Tortoise inside, more dead than alive. Then Mr. Fly made a song and narrated the whole story, and the drummers also played it, and Tortoise and Nyanribo were so ashamed that they left the place and went to live in another country.
There was an Awo called Biague who had a son named Adiatoto, Biague had taught this son his only
secret. A method to cast Obi (coconut)
In the house of Biague, there lived several other children, They obeyed Biague, he feed and clothed
them. But only Adiatoto the smallest was his son. All lived as brothers. One day Biague died, and the
adoptive children conspired against Adiatoto, and robbed him of all his belongings. Adiatoto
experienced much difficulty.
After a time, the king of the town, Oba-Rey, wanted to find out who owned the lands that had belonged to Biague.
He ordered his men to find this out. Many came forward and made a claim on the lands, including the
adoptive brothers but no one could pass the test, and prove ownership.
Adiatoto heard the news that the king’s men had been asking about him.
When they appeared before him, they asked him to show the secret that proved the lands had been
passed on to him. he said: “The lands belong to me, I will go to the plaza in front of the wall and from
there I will throw coconuts in the method my Father showed me.The coconuts will fall facing up
which is the proof that is needed. Thus is was, and the King gave Adiatoto all the lands and
belongings that had been taken from him
The coconuts (obi), have a limited role in divination
This role is limited to questions that can be answered with a simple yes or no
It should not be used to ask other more complex subjects.
The message given by consulting the Obi depends on which pieces fall facing up, and which face down.
Alafia, the four pieces with the white mass upwards. Definitely an affirmative
Eyeife, two pieces with white mass upwards and two with the crust, this is the most firm response
Otagua, Three pieces with white mass upwards and one with the crust. Some consider this to be an affirmative response. Some others view it as questionable, requiring another throw to rectify.
Ocana, Three pieces with crust upwards and one with the white mass,
Ocanasorde, Four crusts, a definite negative, and requires more question to isolate and problems that need immediate attention.