Study the Teaching of Ifa and the Orisha's
This is a place you can study Ifa Divination, the Orisha's and Palo Mayombe. You will not be sold anything or asked to contribute any money. There are very few secrets not shared here, there are no charges for joining us, Ifa has helped me live a better life, and I hope to spread his words to as many as I can. Be careful of those who claim to be the keepers of the new Ifa traditions, first discover the ancient writings. Always ask your Padrino/Godfather if the ceremony your paying for is the same as what he received. Or if it is some new creation.
I received Ifa in 1984. In Miami Florida with the traditions brought to Cuba in the 1800's. An interpretation of Ifa that recognizes that the teachings of Ifa allow that only a man can be initiated as a Babalawo. A women or homosexual is excluded by the Ifa odu's.
I have no animosity towards any gender or sexual orientation. It's just that a women or a gay man can never fulfil all the requirements and obligations of Ifa Priesthood. This is been affirmed by the Cuban and African Council of Elder Priests of Ifa.
No matter where you received your Ifa, or if it's just a curiosity, feel free to read and comment.
Below are a couple of random articles : Or choose from the Menu to the right.
For those who haven't yet discovered the Cuban Yoruba Association website, I suggest you visit them directly.
The site is in Spanish, but it has extensive articles regarding Ifa and the Orishas. It is a site I visit regularly and in my opinion it is one of the most comprehensive and authoritative on the internet.
We are fortunate to be able to use the internet to visit a site such as this.
Give them a try and leave a message for the association, they might reply if it's not a foolish question.
Might I also suggest you use 'bing' to translate since I have found that 'bing' does a better job of translation of English to Spanish and vice-versa than the other alternatives available.
The association has also been kind enough to allow me to republish their articles on this website, and I am very grateful for that permission. Maferefun Ifa
Cuban Yoruba Cultural Association.
I invite you to visit their website directly at CubaYoruba
Adechina Remigio Herrera (Obara Meji)
Adechina (“Crown of Fire”) is credited as being one of the most important founding fathers of Ifa in Cuba. A Yoruba born in Africa and initiated as a babalawo there, he was enslaved and taken to Cuba as a young man in the late 1820s. Legend has it that he swallowed his sacred ikin ifa used in divination in order to take them with him across the ocean. An intelligent and gifted man, He worked at a sugar mill until his freedom was paid for in 1827. He later became a powerful property owner in the Havana suburb of Regla. In addition to his large African and Creole religious family he had many influential godchildren from Havana’s Spanish, white elite and had important high society connections. He set up a famous religious institution, the Cabildo of the Virgin of Regla (the Cabildo Yemaya) in around 1860, which became a powerful center of Ifa and Orisha worship. Along with his daughter, the famous Ocha priestess Echu Bi, he organized the annual street procession on the feast day of the Virgin of Regla, every September 7th. Each year seminal Afrocuban drummers like Pablo Roche Okilakpa would sound the mighty Ilú batá in honor of Yemaya as they processed around the town. Incredibly, Adechina is also reputed to have returned to Africa, the land of his birth, in order to acquire the sacred materials needed to initiate babalawos. He returned again to Cuba with these sacred items in order to build Ifa there.
All the mojubas (prayers and recitals of lineage to honor the ancestors) of babalawos in Cuba include Adechina.
A great man who helped carry African profound spiritual knowledge to the Americas.
The country of the Ifes was at that time subject to fierce raids by a tribe called the Igbos, who were of such an uncanny appearance in battle that the Ifes thought them not human, but a visitation sent by the gods in punishment for some evil. In vain did they offer sacrifices to the gods; the raids of these strange beings continued, and the land was thrown into a state of pamc.
Now the heroic Moremi, desiring to bring an end to this condition of affairs, resolved to let herself be captured during one of the raids, so that she might be p. 15 carried as a prisoner to the land of the Igbos and learn all their secrets.
Bidding farewell to her husband and her little son, she went to a certain stream and promised the god of the stream that, if her attempt was successful, she would offer to him the richest sacrifice she could afford.
As she had planned, she was captured by the Igbos and carried away to their capital as a prisoner. On account of her beauty she was given to the King of the Igbos as a slave; and on account of her intelligence and noble heart she soon gained the respect of all and rose to a position of importance.
Before she had been in the country very long, she had learnt all the secrets of her enemies. She found that they were not gods but ordinary men. On going into battle they wore strange mantles of grass and bamboo fibre, and this accounted for their unnatural appearance. She also learned that because of these mantles of dry grass, they were much afraid of fire, and that if the Ifes were to rush among p. 16them with lighted torches, they would quickly be defeated. As soon as it was possible, she escaped from the palace and from the territory of the Igbos and returned to her own people. Her tidings were joyfully received at Ile-Ife, and shortly afterwards the Igbos were utterly defeated by the trick Moremi had suggested.
Moremi now went to the stream and made a great sacrifice of sheep, fowls, and bullocks; but the god of the stream was not satisfied and demanded the life of her son.
Sorrowing, Moremi was forced to consent, and sacrificed the handsome boy Ela. The Ifes wept to see this sad spectacle, and they promised to be her sons and daughters for ever, to make up for her loss.
But lo! Ela as he lay upon the ground was only half dead, and when the people had departed, he recovered consciousness and sprang up. Making a rope of grass, he climbed up to heaven, and it is certain that he will some day return to reap the benefits of his mother’s noble sacrifice.
Document of the International Council of Ifa in Nigeria
For: The Ifa World Order
This counsel has been up to date with the growing worries generated by the
current controversy that surrounds the report that is found circulating and that
alleges that a Mrs. D' Haifia who is also Yeye Araba, affirms to be in
possession of Orisa Odu (Igba Iwa) which was given to her OLo-Irese, The Araba
of Ife, and Chief Makonranwale Adisa Aworeni.
This fact has generated an anxiety and unprecedented uneasiness inside and out
of the community of Ifa World. The counsel, with a view to clarify the facts, by
this manner gives the following explanations;
1- It prohibits that any woman of any religion or spiritual extraction be in the
possession of, management or vision of Orisa Odu. This is not by any means
discriminatory against the woman, but is in pure and strict harmony with the
dogmas of Ifa according to itself expressly train in Ofun Meji 16:4, in Irete
Bear 221:8, in Irete Ofun 226:18 and in Otrupon Irete.
2- Any woman that affirms to be in possession of or manipulate or see Orisa Odu
has consequently broken a fundamental dogma of Ifa and she will be responsible
for physical as spiritual consequences of her actions.
3- The council likewise reports that neither Mrs. D' Haifa nor her associates
are registered or recognized as members of the International Counsel of the
Religion of Ifa, the governing body and uniting power of all the followers of
The Council makes the following statements.
1- It warns all women in interest of their spiritual and physical welfare to
never acquire, touch or to see Odu (igba iwa). This will do them no well, since
to not possess it does not deprive them of its spiritual essence in any form.
2- If some woman affirms to possess Odu (Igba Iwa), said woman does it against
the commandments of the dogmas of Ifa. In this manner those women in possession
of Odu (Igaba Iwa) in any manner or aspect should consider it as something that
is lacking of spiritual value, since those people which affirm to have received
it, are aware of the inexorable fact that is an abomination for a woman to
possess or to see Odu (Igba Iwa)..
3- For having stained the name of Ifa and of the women and by dragging in the
mud the venerated name of Ifa, and by generating a controversy that could have
been avoided, the International council of the Religion of Ifa, (of which the
Arabaof Ife is President, board of directors) in this manner withdraws the title
of Yeye Araba from Mrs. DÂ¡Haifia effective immediately.
4- The Counsel in this manner warns all charlatans, impostors, false and
practioners of Ifa to desist since we will no doubt be invoking all the
measures on anyone regardless of their position in the community of Ifa.
5- To all the temples and associations dedicated to the worship of Ifa all over
the world, in this manner it is advised to be registered officially and as quick
as be possible with the Council and so avoid having rights and privileges of
said membership are denied to them.
Nigeria, March 25 of the 2003 Signed by:
Profesor Idowu B. Odeyemi Balogun Awo Agbaye & Presidente.
Chief Solagbade Popoola, secretario General
Chief Fasina Falade Olobikin Of Ile â€"Ifa
Member (board of directors, depository:
Chief Prof.. Wande Abimbola
Chief Oyewole Obenmalcinda
Chief Prof. Odutola Odeyeni
Chief Iquyikwa Odutola
Chief Adeboye Oyesanya
Chief Awodirian Agboola.