Study the Teaching of Ifa and the Orisha's
This is a place you can study Ifa Divination, the Orisha's and Palo Mayombe. You will not be sold anything or asked to contribute any money. There are very few secrets not shared here, there are no charges for joining us, Ifa has helped me live a better life, and I hope to spread his words to as many as I can. Be careful of those who claim to be the keepers of the new Ifa traditions, first discover the ancient writings. Always ask your Padrino/Godfather if the ceremony your paying for is the same as what he received. Or if it is some new creation.
I received Ifa in 1984. In Miami Florida with the traditions brought to Cuba in the 1800's. An interpretation of Ifa that recognizes that the teachings of Ifa allow that only a man can be initiated as a Babalawo. A women or homosexual is excluded by the Ifa odu's.
I have no animosity towards any gender or sexual orientation. It's just that a women or a gay man can never fulfil all the requirements and obligations of Ifa Priesthood. This is been affirmed by the Cuban and African Council of Elder Priests of Ifa.
No matter where you received your Ifa, or if it's just a curiosity, feel free to read and comment.
Below are a couple of random articles : Or choose from the Menu to the right.
For those who haven't yet discovered the Cuban Yoruba Association website, I suggest you visit them directly.
The site is in Spanish, but it has extensive articles regarding Ifa and the Orishas. It is a site I visit regularly and in my opinion it is one of the most comprehensive and authoritative on the internet.
We are fortunate to be able to use the internet to visit a site such as this.
Give them a try and leave a message for the association, they might reply if it's not a foolish question.
Might I also suggest you use 'bing' to translate since I have found that 'bing' does a better job of translation of English to Spanish and vice-versa than the other alternatives available.
The association has also been kind enough to allow me to republish their articles on this website, and I am very grateful for that permission. Maferefun Ifa
Cuban Yoruba Cultural Association.
I invite you to visit their website directly at CubaYoruba
Adechina Remigio Herrera (Obara Meji)
Adechina (“Crown of Fire”) is credited as being one of the most important founding fathers of Ifa in Cuba. A Yoruba born in Africa and initiated as a babalawo there, he was enslaved and taken to Cuba as a young man in the late 1820s. Legend has it that he swallowed his sacred ikin ifa used in divination in order to take them with him across the ocean. An intelligent and gifted man, He worked at a sugar mill until his freedom was paid for in 1827. He later became a powerful property owner in the Havana suburb of Regla. In addition to his large African and Creole religious family he had many influential godchildren from Havana’s Spanish, white elite and had important high society connections. He set up a famous religious institution, the Cabildo of the Virgin of Regla (the Cabildo Yemaya) in around 1860, which became a powerful center of Ifa and Orisha worship. Along with his daughter, the famous Ocha priestess Echu Bi, he organized the annual street procession on the feast day of the Virgin of Regla, every September 7th. Each year seminal Afrocuban drummers like Pablo Roche Okilakpa would sound the mighty Ilú batá in honor of Yemaya as they processed around the town. Incredibly, Adechina is also reputed to have returned to Africa, the land of his birth, in order to acquire the sacred materials needed to initiate babalawos. He returned again to Cuba with these sacred items in order to build Ifa there.
All the mojubas (prayers and recitals of lineage to honor the ancestors) of babalawos in Cuba include Adechina.
A great man who helped carry African profound spiritual knowledge to the Americas.
Creator of Human Form, White purity, Cures illness and deformities.
Messenger of the Orisha, Holder of Ashe (pover) among the Orisha, he is prime negotiator between negative and positive forces in body, enforces the “law of being”. Helps to enhance the power of herbs.
Orisha of Iron, he expands, he is divinity of clearing paths, specifically in respect to blockages or interruption of the flow vital energy at various points in the body. he is the liberator.
Mother of Waters, Sexuality, Primal Waters, Nurturer. She is the amniotic fluid in the womb of the pregnant woman, as well as, the breasts which nurture. She is the protective energies of the feminine force.
Sensuality, Beauty, Gracefulness, she symbolizes clarity and flowing motion, she has power to heal with cool water, she is also the divinity of fertility and feminine essence, Women appeal to her for child-bearing and for the alleviation of female disorders, she is fond of babies and is sought if a baby becomes ill, she is known for her love of honey.
Kingly, Virility, Masculinity, Fire, Lightning, Stones, Protector/ warrior, Magnetism, he possesses the ability to transform base substance into that which is pure and valuable.
Tempest, Guardian of the Cemetery, Winds of Change, Storms, Progression, she is usually in the company of her counterpart Shango, she is the deity of rebirth as things must die so that new beginnings arise.
The Counsel of Elder Priests of Ifa of the Republic of Cuba, has expressed,
determined and required:
1- That we do not accept nor will we ever accept the Initiation of women inside
the worship of Ifa, that not be the ceremony of the Ikofa of Orunmila.
2- That we will not accept in any of our houses and calling extensively to all
in the worship of the Rule Of Ocha/Ifa, the presence of these women that say to
be Iyanifa or Oluwos and even less those Babalawos that have lent themselves for
3- That consequently we will publish in our media the names of the people that
participated in this fault.
This document was prepared and carried out in the City of Havana, on the 11 day
of the month of September of 2004 and show faith the signatories.
1- Tomas Rodri guez Contreras ( Ocheleso )
2- Ruben Pineda Mariategui ( Babaegiobe)
3- Jose Manuel Pulido (Ireteunfa )
4- Angel C. Padron Cardenas (Babaegiobe)
5- Jose Cruz Diaz (Osa meji )
6- Norberto Diaz Ugarte ( Babaegiobe )
7- Julian Diaz Ugarte ( Okanarete )
8- Rogelio Diaz Ugarte ( Ojuanishobe )
9- Sergio Clerigo Mederos Soto ( Oturabara )
10-Antonio Sevilla ( Ofun meji )
11-Lucas L. Aberasturir Cabrera ( Obeyono )
12-Ignacio Gabriel Tartabur ( Obetua )
13-Mario Marino Angarica Diaz ( Ochelobe )
14-Lazaro Aldama Alfonso ( Ofunsa )
15-Francisco Escorcia Bringas ( Ogunda Bede )
16- Guido Felipe CortÃ©s Tondique ( Obeidi )
PRIESTS ADVISORS OF THE GREATER COUNCIL
1- Adriano Omar Quevedo Zambrana ( Osaloforbeyo )
2- Carlos M. GÃ³mez ArgudÃ n ( Ocheleso)
3- JosÃ© Fernando Campos FernÃ¡ndez ( Osaloforbeyo )
4- Luis CÃ©spedes Madrazo ( Okanasa )
5- NicolÃ¡s SÃ¡nchez Cartaza ( Osaloforbeyo )
6- Aurelio Pablo ChacÃ³n ( Ikarete )
7- RaÃºl Miguel Boffill Quintero (Iretejuany)
8- JosÃ© Angel Villalonga Vianez ( Osaguory )
9- JosÃ© Antonio Leal Bernal ( Ofungando)
10- Ricardo Betancourt Ponce ( Iguoryobara)
11- Enrique Malpica Torriente ( Ogbetua)
12- Frank Cabrera ( Obeche )