Study the Teaching of Ifa and the Orisha's
This is a place you can study Ifa Divination, the Orisha's and Palo Mayombe. You will not be sold anything or asked to contribute any money. There are very few secrets not shared here, there are no charges for joining us, Ifa has helped me live a better life, and I hope to spread his words to as many as I can. Be careful of those who claim to be the keepers of the new Ifa traditions, first discover the ancient writings. Always ask your Padrino/Godfather if the ceremony your paying for is the same as what he received. Or if it is some new creation.
I received Ifa in 1984. In Miami Florida with the traditions brought to Cuba in the 1800's. An interpretation of Ifa that recognizes that the teachings of Ifa allow that only a man can be initiated as a Babalawo. A women or homosexual is excluded by the Ifa odu's.
I have no animosity towards any gender or sexual orientation. It's just that a women or a gay man can never fulfil all the requirements and obligations of Ifa Priesthood. This is been affirmed by the Cuban and African Council of Elder Priests of Ifa.
No matter where you received your Ifa, or if it's just a curiosity, feel free to read and comment.
Below are a couple of random articles : Or choose from the Menu to the right.
In due course they returned, and he found that one slave had achieved successfully what he had been sent to do, while the other had accomplished nothing. The King therefore rewarded the first with high honours, and commanded the second to receive a hundred and twenty-two razor cuts all over his body.
This was a severe punishment, but when the scars healed, they gave to the slave a very remarkable appearance, which greatly took the fancy of the King’s wives.
Chango therefore decided that cuts should in future be given, not as punishment, but as a sign of royalty, and he placed himself at once in the hands of the markers. However, he could only bear two cuts, and so from that day two cuts on the arm have been the sign of royalty, and various other cuts came to be the marks of different tribes.
At the end of the war these three magicians came to the King and humbly asked to be allowed to return home. The King foolishly refused, and at this the magicians said:
We asked your permission out of courtesy, O King, but we can very easily depart without it.
Thereupon the first magician fell down on the ground and disappeared. The second threw a ball of twine into the air, climbed up the thread and disappeared likewise. The third magician, Elenre, remained standing.
It is your turn to disappear, said the King, trembling with anger, or I will slay you.
You cannot harm me, replied the magician.
At this the King ordered him to be beheaded, but the sword broke in two, and the executioners arm withered away. The King then ordered him to be speared, but the spear crumpled up and was useless. An attempt was made to crush the magician with a rock, but it rolled over his body as lightly as a childs ball.
The King then sent for the magicians wife and asked her to reveal his secret charm. At last the woman confessed that if they took one blade of grass from the thatched roof of a house, they could easily cut off his head with it.
This was done, and the magicians head rolled off and stuck to the Kings hand. It could not by any means be removed. When food and drink was brought to the King, the head consumed it all....... read full article Read more ...
I am going on a journey to-day to visit my cousins; will you come with me?
Pigeon agreed to accompany him, and they set off. When they had go ne some distance they came to a river, and Pigeon was forced to take Tortoise upon his back and fly across with him.
Soon afterwards they reached the house of Tortoises cousins. Tortoise left his friend standing at the door while he went inside and greeted his relatives. They had prepared a feast for him, and they all began to eat together.
Will you not ask your friend to eat with us? said the cousins; but Tortoise was so greedy that he did not wish Pigeon to share the feast, and replied:
My friend is a silly fellow, he will not eat in a strangers house, and he is so shy that he refuses to come in.
After some time Tortoise bade farewell to his cousins, saying, Greetings to you on your hospitality, and came out of the house. But Pigeon, who was both tired and hungry, had heard his words and determined to pay him out for once.
When they reached the river-bank, he took Tortoise up once again on his back; when he had flown half-way across, he allowed Tortoise to fall off into the river. But, by chance, instead of falling into the water, he landed on the back of a crocodile which....... read full article Read more ...
The Guerreros (warriors) are a set of orishas that an initiate receives usually after having received their Elekes and it is usually an indication that the person is on their way to Kariocha. The warriors consist of Elegba, Ogún, Ochosi and Osun. The warriors are received in a person’s life in order to protect them, strengthen their spiritual framework, teach them the importance of hard work and to open their spiritual road.
This is strictly a Lukumí initiation in that it evolved out of the environment that the Lukumí people were subjected to when they were brought to the new world as slaves. Originally, in the motherland, these orishas were worshipped and propitiated in communal outdoor shrines that belonged to the entire village or tribe. The exception would have been Elegba, which was received as an Eshu (a stone) by individuals when they were crowned, along with their crowning orisha. Elegba’s shrine was a large stone or collection of stones, Ogún’s shrine contained his iron implements, Ochosi’s included animal horns and the like, and Osun was a special staff that was much taller than today’s version and it was kept outside the home, staked into the ground – yet its function is still preserved in the modern version. All of the modern warriors are usually kept behind the front door, near the front door or facing the front door – indicating their importance in opening a person’s spiritual path, protecting the home from negativity and intruders, and still hinting at their closeness to the outdoors.
The modern Lukumí
Death (Iku) was gathering humans before there full time on earth had passed.
The Orishas worried about this, until Orumila said he would resolve this matter.
One day when Iku was busy, Orumila went and took his hammer
Iku became furious when he discovered the Hammer missing.
He rushed back to Orumila’s house, and demanded the hammers return.
Orumila said, Oludumare had assigned you the task of gathering humans when thier time had come,
but you are gathering them when you want, prior to thier predetermined death.
Iku answered, if humans do not die, the earth will die.
Orumila answered “you are not right to take humans before their time.
After a long discussion, Orumila began to see the logic of Iku’s task
Orumila aggred to return the Hammer, But Iku must swear not to take any of Orumila’s
children before there full time has passed.
Iku answred, When I see the Irde Ifa on a persons left wrist, I will pass over them, unless it is there predetermined time to die. Orumila and Iku aggreed, and from this day, Ifa devotees wear the Irde on the left wrist, as a sign of the pact between Iku and Orumila.