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Proverbs

Ifa says:
There is no one to whom God has not been generous, only those who will say he has not been generous enough.

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Yoruba Fokelore

Choice of Destiny

Oriseeku, Orilemere and Afuwape , These three were about to begin their earth-bound journey from their pre-natal existence. The last rite to perform was the choice of ori (destiny). They had a warning from Orisa-nla to go straight to the house of Ajala without changing course. The first two did as they were told while Afuwape, the son of Orunmila decided to see his father before making a choice. It turned out to be a good decision because in his fathers house, he met two of his fathers divination priests who advised him to offer some sacrifice. He did, and the result was good for him. The other two were not assisted in their choice, but Afuwape was assisted because as a result of the sacrifice he performed, he had directions on what to do to receive favor from Ajala, the maker and custodian of inner heads. On their arrival in the world, the other two noticed that things were going well for Afuwape while they were having difficult times. They reacted with a song:

Emi o mo bi olori n yan ri o
M ba lo yan temi
N go mo bi Afuwape yan ri o
M ba lo yan temi

I do not know where people with good destiny picked theirs
I would have picked mine there too
I do not know where Afuwape picked his good destiny
I would have gone there

To which Afuwape replied:

Eyin o mo bi olori n yan ri o
E ba lo yan teyin
Ibikan na la gbe yan ri o
Kadara o papo ni.

You do not know where good destiny is picked
You would have gone there for yours
We picked our destinies from the same source
Only their contents are not identical.

Ifa Related

Adechina brings Ifa to Cuba

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Adechina
Remigio Herrera (Obara Meji)


Adechina (“Crown of Fire”) is credited as being one of the most important founding fathers of Ifa in Cuba. A Yoruba born in Africa and initiated as a babalawo there, he was enslaved and taken to Cuba as a young man in the late 1820s. Legend has it that he swallowed his sacred ikin ifa used in divination in order to take them with him across the ocean. An intelligent and gifted man, He worked at a sugar mill until his freedom was paid for in 1827. He later became a powerful property owner in the Havana suburb of Regla. In addition to his large African and Creole religious family he had many influential godchildren from Havana’s Spanish, white elite and had important high society connections. He set up a famous religious institution, the Cabildo of the Virgin of Regla (the Cabildo Yemaya) in around 1860, which became a powerful center of Ifa and Orisha worship. Along with his daughter, the famous Ocha priestess Echu Bi, he organized the annual street procession on the feast day of the Virgin of Regla, every September 7th. Each year seminal Afrocuban drummers like Pablo Roche Okilakpa would sound the mighty Ilú batá in honor of Yemaya as they processed around the town. Incredibly, Adechina is also reputed to have returned to Africa, the land of his birth, in order to acquire the sacred materials needed to initiate babalawos. He returned again to Cuba with these sacred items in order to build Ifa there.

All the mojubas (prayers and recitals of lineage to honor the ancestors) of babalawos in Cuba include Adechina.

A great man who helped carry African profound spiritual knowledge to the Americas.
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